17
Mar
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((In the case of yeast Deception) (The seed of Cain))
Part One
The Seeds of Kain
We see in a book "The books behind Methuselah", a selection will be no reason. And see the second book, "The Origins of Reason was," We have come so. Now in Book III, "The foundation of the demonic world," we can find out where the fraud is brewing, and the race, which is responsible for it, and hits the planet Earth. All three books can be a general theme:Origin of 'existence of beings on the grounds that the living and not living on earth. And how do you influence others, or not yet.
Thus we see that Adam was not the first man, but the first Jew. This can be verified (in the NT New Testament), in Rome. 5:13. So people must have before him, as published in the two previous books in this excavation. These so-called other races was called the Gentiles by the Jews.
After a catastrophe on earth, wouldtaken after geologists, if not thousands of years to form new patterns, you change the structure, but perhaps millions. So, between the front of the war Adamic, and the time of Adam, is perhaps a million years to solve the sediment. That go hand in hand with the logical explanation for the discrepancy theory rebellion (Lucifer that is).
And God seems to go forward with a certain balance in nature and in creation, if it is disturbed.
We can see in fossils, that the primitiveThe creation, particularly in animals, suddenly disappeared, we heat our homes with oil, which gives, or drive our cars (with him or could be, if we could not do this, we are), these include: the fossil fuels.
It should be clear of any serious person think that there is a pre-Adamic race or how I feel.
Perhaps to 9600 BC, the population of the world a little 'more than five million people, or as part of a few. Since 4000 BC, was closer to 90 million euros. Euro. Adam, perhaps early Neolithic period, plusor minus a few thousand years, Adam, that we see in definable stages, the development of an aristocratic age.
So we know that someone looking through the window here. This can distinguish the men of reason, two new categories. Men in God's plan, and those outside of his plan: meaning, not all beings have been for the rescue (or a soul Adamic), or tied for salvation. According to the Apostle Paul, not a genetic factor though. If there was a time when the NewTestament, and more. The old world could not be predicted in this way.
Let us be replaced be replaced for the sake of argument, the old race was the next generation (such as Homo habilis was Australopithecus, Homo erectus and later Homo sapiens and modern).
Let's go back to Cain, who, in pounds, a book and two are now to book three. Remember, it was explained, perhaps, had a bad seed in him? But Cain, who is getting married? We see this boring race of Homo habilis andago, creatures disturbed, even if the wife is not essential, are not its descendants. Perhaps this is another breed have a million souls habilis Neantherdal race or racial, was granted the status of a man who earns more than her, was the residue of these people Neantherdal with a black guy, maybe at the time of Cain Some of these have existed pre-Adamic race, maybe even (Genesis 5), and he entered into a relationship with a female human similarities and evil racesevil.
The Neanderthals were reasoning beings, wherever they came from, though not in too good, like a man. They were good hunters and practice religious rites, which makes them a nation. Exactly who they were, is a mystery: himself incapable of where they came from. And when Cain threw into the world, has been selected, and he feared for his life, perhaps panic, Guilty As Charged. I thought it had landed in the arms of one of theseCreatures.
Part Two
The Road Less Taken
We affirm that Adam and Eve, but why? Because the only path to salvation, unfortunately, the road less taken, and the road, the other path is the story of alienation from God. Which way is the most important? This is the best way to stay, or try: block roads, or both, but if you do that you end up not traveling, and not that of redemption.
Cain was active, in fact, built the first so-calledCity. Never done it before, so if you live in a city that lives in a creation of Cain. And it is there that obviously see, by nature, evil and sin.
Part Three
Demons
A daemon is like a spiritual entity that will be invoked (called) and controlled. The spirit with the divine power, the doctrine of demons, as demonology. I will not go too far in this diabolical, but we look at this race. Azazel, Lilith ((we also have goats, as the devil), and Faunaas spirits, Agaliarept (the agents of hell) (1 Samuel 16, we see what spirit bothers Saul, OT)). Asmodeus the king of demons, known as the Book of Tobit (King of the nine hells). It was written, Lilith Asmodeus married, now the queen of the underworld. He is considered the off-spring of Adam and the angels of heaven, bitch, Naama projects, while Adam was married to Lilith.
Solomon had control, retains power over many demonic beings, and helped to build his temple, and gave himWarning that one day they would divide his kingdom. (Review of the Jewish Talmud).
So, if we believe in God, and Jesus and the Old and New Testament of the Bible, we must conclude that there was demonic beings. They are written in our human origins, history, as part of our existence. You have with us from the beginning. Does Christianity, Judaism, Islam, and almost all the religions of the earth, I can imagine.
In the Book of Revelation, we get a picture of some inChapter 12 Who are these demons?
It was noted that the children are between human and angelic-hybrids, like St. Christopher, or Gilgamesh (the two giants of their time). This is repeated in the Koran. Sons of Seth (see Genesis 6). In 1 Kings 22, God spoke to two groups of people, an angel, and another, even similar, and in Acts, we see in Jude 6 and 23 and Deuteronomy 32, these angelic beings, some of them were they themselves to be depressed, or remainthe form of a demon. I feel that we have a mixture of relatives here.
Demons are the ambassadors and messengers of Lucifer, his men or leg ant workers or soldiers in the army. From the New Testament in these books: Matt. 9: Mark 3, Luke 11, Ephesians 6, we see the demonic forces: This is an organization that we are talking about, but with a genius IT leaders angelic beings. I do not want to give too much credit, but we need facts, or pieces of the puzzle of races that appropriatePerspective. Those who are really Christians can not be possessed by these spirits, since they already possess the Holy Spirit has a body is a temple are Christian. But for those who are not, is the opposite.
Daemon concern the soul of a man. I could name the seven deadly sins, but let's just say they are working man's weakness, like boredom, or self-pity, revenge, excitement popular as this, and because they are fallen angels, or relatives around them, have somenot have the human capacity. I saw in the world at a time close impertinent easy as they have seen in ours. They work on people to relapse. If you need to do is make a good Christian, the best for you, relapse, leads the soul into this scandal.
Demons and emotions
What does the devil really, I mean, play some games, create another nightmare, but they work like ants to influence them to intensify their work on reducing your standards, yourProduction of divine good. He may benefit from the lessons of storage space to keep them, God, Lucifer, you are still victims of them. If this does not make sense you can see, emotions are neither right or wrong, are simple, but too often we react to it and the emotions and feelings have no real character, demons aware of any mental content, are just doing I do not think or rationalize emotions, are straight, were created to respond to emotions, not thinking, which often produceLies, so what does this all add up to be? Demons work on emotions. Is not necessary to respond to think how you feel. The brain is thought that the hole in the water, the devil does not want to drink.
How on earth does go through the door? If he does, is because they opened for him, in most cases. Let me explain. Movie stars and all these other jokers say, their films do not concern you or infect a film is just a movie. If you rely onProfits would be broken, they know when they can affect you, you get to meet the emotional part of the film, have sold more tickets, so as not to undermine the film. Of course I can not say, would be out of business. So we open the doors foul language from books, movies, newspapers. When they come to study the false doctrines, rather, this is their job. If they can get angry at your clergy, or even cursing God to do evil things, they got you. Looking violationsagainst God, to work their magic. Like soldiers efforts' to promote the theory that they want to be promoted, and who wants to remain a private one or two centuries.
Making the inactive Christian, or take the divine person, is idle, or destroy his soul, or produces some passive submission to the demons, idolatry, drugs, alcoholism, all persons with disabilities.
Demon: How did Haiti and in Java and other countries around the world, idolatry, in essence, this is forbidden (itforbidden to see this in OT Ps. Sacrifice 136); demons has been documented in many of the books of the Old Testament. The verdict against Egypt was also a verdict against the demons of the time (Exodus 12).
Now I would not give the impression that the devil has all the power, in reality, are not able to change the course of history. But Satan must have the power of death, in certain situations. We can see that killed Job's children (1 Jn 3), and he (Cain killing motivated Jn 8). Satan isPathogenesis. When I was ill in hospital, I saw for three days after I had surgery and a stroke, an angel at the end of my bed, was guarding me (), perhaps the status of a benefit or a guardian. Why? Satan uses demons to produce disease, illness (Job 2), and some mental illness, abnormal behavior (checking the books of John, Matthew and Luke) are: public nudity, violence, self harm, seizures, running and others from demonic influence.
Believeor not, Satan heals. How does he do it? He's demons so people who founded his own clergy (Acts 19). It can not ignore the Almighty, and that the safety pin.
So you see, it is important to know this particular race, with their influence in this world. Demons are the souls of some men of the Golden Age, the evil spirits of the dead. They are the fallen angels in the world has started (the Kabbalah).
Some came from Adam, after his expulsion from Paradise, wasseparated from Eve for 130 years and begat spirits, demons, devils and the night, and a son in his likeness, in his image "(engl. v. 3; Erub. 18b)
Demons are the disembodied spirits of ancient giants, and the fallen angels (the Nephilim / gibborim).
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This was taken at A-Kon 20 in Dallas, Texas. The A-Kon Icon event will be the biggest anime fan? This was the skit, which was submitted jointly by me, the Hulk, Enma Ai, Shinigami, and Gilgamesh. It 'was very funny and entertaining. Note that most of it was not my idea. Tokyo Mew Mew Ichigo Momomiya Hulk The Hulk by Gilgamesh …? Shinigami Sama-Soul Eater by Enma Ai from Jigoku Shoujo
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Special Index
Train to the Octoberfest (Written 2005)
Evening at the October Fest (Written 2009)
The Thrasher (Written 2009)
The general definition of carpe:
is “pick, pluck, pluck off, gather” as in plucking, although Horace uses the word in the sense of “enjoy, make use of, seize.” Also this phrase is expressed in: 1 Corinthians 15:32, Isaiah 22:13; and in the Epic of Gilgamesh, Siduri
In this updated version of “A Romance in Augsburg” (originally published in 2003) the author has added three additional chapters into it, and reedited and revised the original Manuscript (the Chapters or section coming under the heading of: “Carpe diem” which are: Train to Munich (written: 2005 the other two written in 2009); Evening at the October Fest, and its linking chapter, The Hillside; and The Thrasher or, the Glass Bar).
Carpe diem
When age shall surround thy face and brow
When deep trenches fill thy eyes and mouth
When beauty’s effect has been long gone
When you stumble, and your worth is nil
To all the fading, raining, and sweet clouds
Your, once beauty’s effect, will have gone!
Seize the day, and make use the moment,
Aagainst the gusty storms, of time and vanity:
Gaze upon the colors of her youthful cloths,
Her fresh shape and colors of beauty…
For beauty’s effect will long be gone!
No: 2605 4-28-2009 © (Dlsiluk)
Train to the Octoberfest
(Augsburg, Germany, 1970)
As we got off the train (Ski and I) we were obvious to any onlookers, that we were soldiers, as apparent as someone carrying a sack of potatoes, I would expect, walking through that train station, out its doors, then outside onto the sidewalk, at 5:00 a.m. I witnessed right away young folks walking about, talking in different languages, English, German, Spanish, and so forth and so on. I also saw a number of hippie like characters trying to get a few hours of sleep in the corners of the train station, outside the train station backs against the building, sacks in their hands, in their laps, along side of them, wrapped around their hands, laying beside them, or laying on top of them, the renowned Oktoberfest was in motion, it was the main event in Munich, and we, Ski and I, were going to it, and this was the place to be, if you were in Germany in October of 1970, or at least the place I wanted to be. No reservations needed, just your body, a few bucks in your pocket, time to spare, energy.
Several young Germans were walking on the opposite side of the sidewalk, several blocks from the train station, where Ski and I crossed over to the other side: “You speak English?” asked Ski, to the group. They looked at us strangely; we simply wanted to find our way to the fairgrounds, needed directions. Ski was always, or almost always, abrupt with his way of trying to make a dialogue-with anyone (but me).
“American GI’s” a voice from the group said, with a tone of belittlement.
Ski lifted his eyebrows, I figured this would be a fight, or it was at least in the makings.
“No, we’re reporters from New York City…”said Ski. In consequence we got a lot more respect instantly, I was a more than bit surprised.
“We’re from a …” (a magazine he said, can’t remember which one he said, but they were impressed, and so was I that we could get away with such a fib)-and to be frank, I felt something like a volt of electricity in the air-connecting and shooting into my legs running up to my arms, after this mirage was created; I was liking my part of the charade, although I didn’t do much.
-We then walked about Munich for a number of hours, I saw an old bum laying drunk on the sidewalk, everyone just stepped over him or around him, and I stopped and starred at him, I wanted to help him I think, bent over to see if I could, but Ski said rapidly, “Come on… (pulling me back up) we’re almost there, he can’t be helped, and he’ll sleep it off!”
And for the most part, I think for once he was right, and we could see the entrance to the Oktoberfest from where the guy laid-near the gutter of the street, and we were both getting excited at that moment to get inside that event.
Once through the entrance, we found a big beer tent, like a great hall, and we couldn’t pass it up, or I couldn’t, and we stopped, with inside of it and had purchased a few giant mugs each filled with beer, filled to its rim.
The Oktoberfest was huge, with big beer tents all about. It was perhaps 11:00 a.m. We walked about for a while, I didn’t want to get too drunk too quick, so I slowly drank my beers, and found a place to rest under a shady tree, on an embankment (which I’d return to later on, and where a lot of hippies were, and would be all day into the evening hours; Ski and I would return there to rest again, and watch all the hippies sack out for the night, having their own personal picnics).
Then we went onto another large beer tent I was getting drunk now, and ended up dancing on the tables with folks I never knew, holding hands, looped within theirs. I was talking to a woman later on at the entrance of a beer tent, I had said a few words in German, and she rattled on for an hour, and she thought I could understand her, but I really could only understand every fifth word or so, which I suppose was good enough.
(Then Ski came in from outside, he had been checking out the area, by himself, said he had met this Danish girl, a beauty, she had to talk to a few of her friends and would meet him at this tent later on, he was going to introduce her to me, and we’d walk her to the entrance to meet her friends, and then part our ways, he was hoping to gat her address in Denmark.)
While we waited, we both went into the tent bathroom, and some guy was taking pictures of folks urinating, with a Polaroid, Camera, instant pictures, I said to myself, this was bad news, and Ski blew up, grabbed his camera and broke it in front of him, broke it into several pieces, and the guy almost cried, and when he started yelling, Ski leaped on him and beat him, I had to pull him off the guy before he’d kill him.
“Let’s get out of this bathroom quick Ski, German police may somehow take his side…!” I had experienced that in San Francisco, in a bar when a man put his hands around me, and appeared to be ready to kiss me or who knows what, and I told him not to, and he was gay, and he did it a second time, and I put my elbow into his ribs, and I heard one of them crack, as his head fell onto the bar counter. And the bartender told me to get out of his bar, and called the police on me, of all things. Evidently I was in the wrong kind of bar, at the wrong time.
So I told Ski, what I said I told him, and out we went nearby the entrance of the tent to wait. After a few minutes, we went back up on that hill, we could see the entrance from there to the tent, and we had purchased a sandwich and we ate it, sitting down for once. Then we went back to the tent to wait.
Evening at the October Fest
As I waited with Ski by the entrance of the beer tent, I wanted to jump back up on the tables-, and dance some more, and drink with all the strangers, and all the wives and girlfriends of the male strangers, wives with their husbands could have cared less. Matter of fact, they preferred you, in this case me, to dance with their mate, so they could dance with someone else’s. I looked about there were not many GI’s here in the tent, but many folks from all over Europe. And we just waited, me, with a beer in hand for the Danish beauty.
I called the waitress over again; she was dressed with a cute old fashion, German dress, loud horns were playing in the background, brass horns.
“A dark beer, please,” I asked the waitress, doing it far enough in advance, knowing it took ten minutes before she’d get back with it, and I had only half a beer left, and that would be gone by the time she got back.
“Yes, of course, in a minute, don’t move…!” she said.
“Good,” I said as she walked away, and Ski checking out around the corner of the tent to see if his little Danish beauty was coming. I had seen her I felt, walking about with her friends early on, and I think Ski had also, and that is why he left me in the tent alone, to find her.
“I’m going to meet her in Denmark, in two weeks,” said Ski.
“Really!” I said, surprised he was so confident.
“I hear they are kind of free spirited up there, maybe she likes pot or drugs, then what?”
“I think she does, I think she’s using now with her friends, but when I visit her, I’ll change her mind.”
“What makes you think you’ll make her?” I asked.
“That’s a good way of putting it, but I will.”
(The waitress came back with my dark beer, “Here sir, seven marks!” I paid her and she left, and I heard Ski say:)
“Here she comes,” said Ski, “I think that’s her,” he added, “quite now, don’t say anything to disrupt it…let me do the introductions.”
“Thank you, pal!”
“Yes…yes, isn’t she a beauty?”
She was lovely, bronze skin, dark eyes, long black hair, it made me think of what I once read in a sonnet by Shakespeare ‘When forty winters besiege thy brow…’ something like that. It meant to me, women lose their beauty, and for a short moment in youth, it is best to gaze upon it while you can, and I found myself doing just that, and I think she took notice of that.
“Hello,” she said, “so this is you friend, Chick, he calls you?”
“Yes, that me,” I said, kind of lost for words; it looked like she was doing her own introduction.
“My name, Barbatte,” she said with a very darling smile. She looked at her watch, “Listen,” she said looking at Ski, “You and your friend come visit me in Denmark, I give you may address, okay?”
“Really,” I said, Ski looking at me. “I have a girlfriend, but it sounds inviting, but I can’t get any time off from the Military, used my vacation days up before I came to Germany.” She looked a little disappointed.
Her dark bronze skin and her gentleness were very alluring, but I could smell pot on her, it reeked from her cloths. I figured Ski was going to have a rude awakening when he went to Copenhagen; he took pot as being no different than heroin. It really didn’t matter to me if she used, Mac and his friends used it in the barracks all the time, I avoid it, I had my beer, that was enough, although Mac invited me several times to join their pot parties; perhaps wondering if I was ever going to tell Ski, knowing Ski took it hard, his sister had been strung out on it, I had learned recently, and some tragic thing took place with her because of it. And Mac didn’t want any trouble with Ski. But I didn’t say a word to anyone about Mac use.
As we walked Barbatte, to the entrance of the gate to the fest, to meet her girlfriends, she made out a card for Ski, giving him her address and phone number, and wanted to make me one out for me also almost insisteing, but I discarded the offer of taking it, saying, “My girlfriend Chris was very jealous,” and I’d simply never get to Denmark, but I wanted to and she perhaps could see it but, I just felt as Shakespeare wrote in his sonnet: “Thy youth’s proud livery so gazed on now…” and I did.
“I’m getting tired of this whole event,” said Ski, to me, as now Barbatte was far-off on her way to the train station.
And so we left.
The Thrasher-and the Glass Bar
(An Chapter story to: “A Romance in Augsburg,” previously unpublished)
I walked slowly out of the October Fest, Ski along side me. Our train would note leave until 2:00 a.m., we looked up and street, at some lights, walked around the curve. There were people on both sides of the street.
I felt my pants; my knees were green from kneeling on the grass of the embankment, inside the fest area. My hands were dirty somewhat, his finger nails dirt under them.
“I need to wash up someplace,” I told Ski.
“Come with me, I have an address, got something to show you,” said Ski.
“What?” I said, didn’t care for any mysteries.
Ski went over to the edge of the sidewalk, flagged down a taxi, “Take us to the Glass Bar.” He said, and the driver seemed to know it. When we arrived at the nightclub, it was amazing I thought, three floors of glass, all glass, you could see people walking up and own the stairway. What a trip I said to myself. You could see everything that was going on.
“I guess this is something to show me,” I said to Ski. He had never been there himself, yet he had heard about it.
“Come on, let’s go in and you can wash up.”
There was a bouncer at the front of the door, and a few inside, all dressed like penguins, with big broad shoulders, in their late 30s, hanging stomachs. I found the washroom, washed up carefully in the cold water, the hot wasn’t working. Getting the dirt out from under my nails, and I squatted down and wiped my knees clean with a paper tower.
When I came out, I saw Ski rubbing his eyes, he was tired. He had two beers in his hands, “Here Evens,” he said, “Take one.” And I did.
I looked around, we went to the second floor, there were weird looking drawings on the mirrored pillars as we went up, step by step, these three flights, they looked like Dali’s or Picasso’s, drawings, I’m sure replicas. There was a horde of drinkers continuously coming down the stairs, as well as going up them, bumping into Ski and me almost one right after the other, and Ski was taking a disliking to it. I sensed he wished he had not come, but it was near Midnight, and we had at least an hour to burn. It was dark outside, loud music from floor to floor, and it was something to do.
My hands were still a little wet, I put my beer down on the floor, we were in the middle between the second and third floors, wiped my hands on my trousers, and then picked up my beer, someone bumped into me, it fell out of my hands, and crashed on the floor-beer and glass all over, the man kept walking up the stairs, with no apology, didn’t look back once, Ski grabbed him, and said “Look at what you just did-jerk!” The man had a tie on, he turned about, a young man-a ahead of him was his two friends-the man stood there looking, firelight in his eyes, Ski could see it and so could I, I was now wiping my pants off again, with a towel I had taken out of the bathroom just in case, had put it in my pocket for safe keeping, it came in handy. The man didn’t look alone. Ski stepped out from the railing, “Well,” he said; the man looked up at him, at Ski, and Ski said to the man, “Where did you get that shiner?” and he said “What shiner?” And Ski hit him a solid blow along side the temple, and he dropped to his knees, and the other two turned about.
“Why you bastard!” he said, and they both went for Ski, I grabbed the foot of the second man, I was on a lower step than Ski, and he slipped down three stairs beyond me, on top of the wise guy Ski had previously hit.
The guy that was going to hit Ski, had second thoughts, and the bouncer was rushing up the first flight of stairs now, Ski said to the man backing off, “Thought you were a tough one, didn’t you!” and went to grab him.
The man rushing up the stairs yelled, “No more fighting, no more rough stuff, this is a glass bar, a glass bar!”
The man I tripped, his nose was sunken, his eyes red, he only saw the man’s face as he rushed up the stairs then fell back as if he passed out, he was a German, perhaps faking it to get sympathy.
“Look here!” the bouncer said, a big man, and heavy. “This is a glass bar, ever see one before,” Ski didn’t answer, but I did for him, “No we never did.”
“I don’t know who started the fight, but you two got to go.”
I think Ski wanted to argue, but I saw two more penguins coming to assist this one, and I could take no more, “Let’s beat it Ski, our train to Augsburg will be coming in, in an hour and a half.”
“Smart friend you have,” said the man who rushed up the two flights of stairs.
“You bet!” said Ski, “it’s time to go.”
As we walked out of the bar, everyone seemed to bust their eyes on us, Ski gave them the finger.
“Don’t bother with them Ski,” I told him.
“Sure,” he said, and he looked a little down.
“What’s the matter,” I asked him, outside the bar.
“Their crazy here, can you believe it, they kick us out and the German gets to stay and drink? Honest to God I can’t figure it out.”
I hesitated, “Come on, let’s walk this off…” we walked three miles to the train station, checked our watch, it was 1:45 a.m.
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It is more or less widely accepted that human civilization consisting of planned cities, organized governance, writing, manufacture and trading began about five thousand years ago in a region of earth comprising the Indus valley, Mesopotamia and Egypt.
The precise details of when and where specific aspects of civilization began are not yet known fully. There are many similarities between Sumer, Egypt and the Indus Valley – the sites of earth’s earliest civilizations. These are some of the hottest, driest and most inhospitable places on the planet. It takes considerable agronomic and hydrological knowledge to convert the marshes and control the floods to turn these into productive farmlands. Civilization originated in these harsh, desert environs lacking many basic resources. Rapidly they invented mining, chariot, sailboat, writing, cities, engineering and so on, and all this while most of the world’s tribes was still living as hunter-gatherers. It is difficult to explain the radical departure from the human norm by several tribes without invoking some insexplicable genetic deviations. Recent discoveries including the discovery of submerged cities of the gulf of Camaby India are however shedding new light on the matter. A possible scenario for the emergence of civilization is as follows.
About six thousand years a small tribal community living on the western coast of India was inspired because of a yet unexplained genetic evolution to begin the construction of planned cities and invent the first few symbols to depict human words or language. They emerged from their prehistoric existence as civilized humans that wanted to develop pottery, cities, and agriculture, and become literate by developing writing. These communities developed the first few pictorial symbols to represent human names and words. Remaining at first a small community for the first few hundred years these coastal people were eventually forced to move northwards and westwards due to seismic disturbance and submergence of their coastal cities about five and a half thousand years ago. They chose only arid plains to establish their new habitations, along the greatest of rivers that flowed at that time, since it is these they were used to and familiar with. Interaction with existing local communities in their new habitats provided them with much needed manpower for a rapid expansion of civilization. Forests scared them because of the threat of wild animals and they were completely unfamiliar with mountain territories considering them unsuitable for agriculture and hence these were avoided in the first march of human civilization. A branch of this community migrated to what is now Iraq and developed the Sumerian civilization on the banks of the Tigris and Euphrates. From here they spread to the Nile valley as well.
The Indus valley people began moving towards Sumer as early as 3300 BC and established their first settlements in ancient Sumer. They spoke the language of their forefathers. It was a completely different language from that of local populations of the area. Ancient Sumerian language is different from other languages of the area such as Hebrew, Akkadian, Babylonian, Assyrian and Aramaic, which are Semitic languages, and Elamite a non-Semitic tribal language of the area with African connections. However, as the ruling class, the colonizers made Sumerian the official language. The local population continued to use Akkadian language. The Sumerian language is a linguistic isolate unrelated to other languages on earth many of which belong to well-known groups of languages. The isolated character of the language is proof that it belonged to a single tribe that had developed in isolation. Whenever an official language differs from a local one, it is a clear indication that the rulers are of foreign origin. It is surprising that ancient historians on earth have not used this as a clue to tracing the origin of the people who brought civilization to Mesopotamia. The extent of the civilized world around 3000 BC lies in a belt extending from the Nile valley to the Indus valley. Since ancient Sumerian is completely different from the local languages around Mesopotamia, it is not difficult to guess where these new colonizers had come from. Their language was different from that of Nile Valley as well. However, since it was the Sumerians who established civilization in the Nile Valley too, some of their vocabulary did enter Egypt and continues to be used till today, as for example the word Khet for an agricultural holding. By the time Sumerians reached the Nile valley they had no need to establish Sumerian as the official language of Nile valley since they had become familiar with local languages of the area. As intermarriages between local Akkadians and ruling Sumerians increased, Sumerian was replaced by Akkadian as a spoken language around 2000 BC. Nevertheless, it continued to be used as a sacred, ceremonial and scientific language in Mesopotamia until about 1 AD. From the beginning of the second millennium, Babylonians and Assyrians maintained and utilized the extinct Sumerian language in much the same way that ancient Greek and Latin are used for artistic, religious and scholarly purposes today.
Although the Sumerian language is not an Indo-Aryan language it uses the root system for developing words. This was later adapted by Indo-Aryans in the development of Sanskrit in the Indus Valley. The use of Sumerian language began first in southern Mesopotamia and spread northwards indicating from which direction Indus people arrive in Mesopotamia, probably through the sea route. Ancient scribes have provided equivalence between Sumerian and Akkadian words and these can be employed to advantage by historians struggling to decipher the Indus Script. So far they have been looking elsewhere trying to establish its equivalence with Dravidian or Indo-European languages and failed. The Indus language was replaced by Indo-Aryan languages in the Indus valley as in much of the old world with the arrival of Aryans. Some of the words of the Indus-Sumerian language however continue to persist in local dialects till today.
Egyptian civilization began with an ancient historic event. The Sumerians Nirmer along with his son Menes and an army of 5000 Akkadian guards set out on a conquest of the Nile valley around 3200 BC. They followed the northern route along Euphrates that reached the Nile valley through Syria. On the periphery of the Nile valley they subjugated local people of African origin and expanded their army further, eventually conquering the Egyptian valley without much of a fight. A prehistoric flint knife, with a handle carved from the tooth of a hippopotamus, in the possession of Louvre and found at Gebel el Arak near Nag Hamâdi depicts a scene from the conquest. On one side of the handle is a battle-scene including some remarkable representations of ancient boats. Many of the warriors are nude with the exception of a loin girdle, but, while one set of combatants have shaven heads or short hair, the others have abundant locks falling in a thick mass upon the shoulder. The nude warriors are obviously of local African origin. It displays the wisdom of the conquerors in utilizing locals for their campaigns. On the other face of the handle is carved a hunting scene. In the upper field is a remarkable group, consisting of a personage struggling with two lions arranged symmetrically. The rest of the composition is not very unlike other examples of prehistoric Egyptian carving in low relief, but here attitude, figure, and clothing are un-Egyptian. The hero wears a turban on his abundant hair, and a full and rounded beard descends upon his breast. A long garment clothes him from the waist and falls below the knees, his muscular calves ending in the claws of a bird of prey. There is no doubt that the heroic personage is represented in the familiar attitude of the Babylonian hero Gilgamesh struggling with lions, a favorite subject of early Sumerian and Babylonian seals. His garment is Sumerian rather than Egyptian. The design itself is unmistakably of Mesopotamian origin. There was no physical barrier to the use of the river-route from Mesopotamia into Syria and of the tracks thence southward along the land bridge to the Nile’s delta.
After the conquest Nirmer (The Scorpion King) returned to Babylon leaving his son Menes in charge of the new kingdom. Menes unified the scattered communities of the entire Nile Valley. There he established the First Egyptian Dynasty with a Sumerian civilization. The unified state led to the development of writing, the start of large scale construction and the venturing out from the Nile Valley to trade. The most remarkable evidence of cultural connection is shown in the architecture of Early Dynastic tombs of Egypt and Mesopotamian seal-impressions showing exactly similar buildings. A problem that early Sumerian ruling class faced upon arrival in Egypt was the different, even contrary religious beliefs. Egyptians glorified the floods whereas the Sumerian dreaded it because of their religious records of the deluge that had originally flooded their homeland and beautiful cities on the western coast of India leading to their exodus. However the Sumerians soon assimilated everything useful they found in the new lands and thus developed their culture even further. Unlike the colonists of eighteenth century the Sumerians arrived in any new territory with the intention of making it their home and progressed from strength to strength as they marched westwards. However the Nile valley was the limit of their expansion since their were no other great rivers flowing through vast arid plains to the west of the Nile. Nimes established the first Egyptian dynasty. The second Egyptian dynasty that ruled with the symbol of the dog rather than a bird appears to have emerged on Egyptian soil itself.
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Prelude to the Green Knight: “Sir Gawain and the Ghost of the Green Knight,” is a unique tale of romance, tragedy, in the Dark Ages, taking place at Camelot. It is a dramatic Epic poem, done in three styles: narration for explanation, poetic verse for emotions and rhythm, and dramatics for dialogue. It is out of the ordinary, for it involves a sage that starts in Atlantis, and blends into Troy, Rome and onto England. The Green Knight is the main character in this tale, as Florencia and Gawain, become supporting actors, sort of. The quest is not a quest, until the Green Knight meets Florencia at her birthday party, the King, King Arthur is giving for his niece. Gawain, is her protector, and the King’s right hand man. The ending is potent, and will live on within the hearts of those who love such romance and adventures of Medieval Europe.
Dramatis Personnel
(Or Characters of the Story)
The Green Knight–spirit and Flesh
Florencia–Niece to King Arthur
Sir Gawain–King Arthur’s beloved Knight
Flu–the Boy Soldier
Phrygian–King OF Atlantis
Ais–Queen of Atlantis
Queen Guinevere–of Camelot
Agaliarept, the Henchman of Hell
The Ten-winged Dark Seraph
An Epic in Poetic Form
Impression:
A Tale of the Green Knight
1: We come now to the grand story of the Green Knight
(or at least one of his life long adventures; and origins),
for I sense there were scores of, spirits and flesh
that made the Green Knight what he was,
and I do hope I can tell the tale as it truly was.
Let me say, his fame started shortly after
his name was changed to the Green Knight
–prior to his legendary plight with King Arthur;
hence, then called Bercilak de Hautesert.
In the times of King Arthur, two stories emerged
of the Green Knight, thereafter a third tale emerged
placing him in the Crusades, and becoming respected
by the notorious Saladin the Great,
(Muslim leader of his day), and marrying
a peasant woman from Glastonbury.
2: Much of the Green Knight’s story and glory is in being
a warrior, and from the forth to twelfth centuries
one can see this plainly. And as we look deeper
into his surroundings, he is interwoven with
Celtic Mythology, and maybe with a touch of modern
day Anglo-French: with a background in Arthurian legend,
where it was incorporated with the “Conte del Graal,”
For the Green Knight carried a Danish Axe did he not?
And he was beheaded was he not? And he lived
thereafter, did he not? And his skin, horse and all
his garments were of a ghostly green, were they not?
3: I take it he may have been married between
one to three times, that is, depending on whose tales
one needs to read and wishes to believe,
for they date back prior to the Fourteenth Century, AD
Both King Arthur and the Green Knight are confusing
figures to say the least, perhaps both of British-Roman
origins, so it would seem, so it must be. As well as,
Camelot, the castle of controversial issues; likewise,
the Round Table, which it is said, still exists.
I actually went to Glastonbury and visited
King Arthur’s grave, if indeed it was his grave.
I do believe we must have a lot of faith in these fables,
and there is a tinge of testimony for King Arthur
and the Green Knight’s existence. And so now
we shall go onto the next stage of this story.
The Green Knight
Recounted
The Crusades of Asia
12th Century
4: So you see we have had a figure of a huge
knight, a symbol of bravery also–and of a
ghostly persona. One who lives and dies and lives
again, and seems to reach beyond his original roots,
and comes to life in the fifth century England,
and resurfaces in the 12th century Crusades.
But I have found out it goes much deeper than that.
And he was more than what he says. Let me explain:
he was I do deem, a tester of the Knight’s,
of their times, as Arthurian text would put it,
and perhaps J.R.R. Tolkien, in the case of
Syr. Gawayne, and his translation (1925): and other
translators of the tales of the Green Knight,
such as Jessie L. Western, and W.A. Neilson,
all quite skillful in their versions (1999). And for the most
part these paraphrases are well needed, practical,
in modern English from Middle English, which has
produced a readable medieval past, in fiction.
5: Now we must really touch on the Ghost of the
Green Knight before we get into the really story,
which is, in its end form,
“The Monologue of Florencia.”
I dare say, but I will, if a man can seize his
head in his hands, after decapitation
(as it was done by Sir. Gawain) he is nothing
less than a ghost, and perhaps a little more.
And then, talk to his decapitator. What kind
of man can stand before another and do that,
with green skin to his bones. And so in this
case we eliminate all the possibilities and get
right down to the facts, he is more than he seems,
and for a good reason, and I shall tell you that
story for posterity sake in a moment.
6: Sir Gawain beheaded the Green Knight, by allowing
him to take the first swing with an axe, but in return,
he would have to meet the Green Knight again, and let
him have his turn. Quite a test for a night is it not.
And would Gawain be true to his honor? These of course
were the testing tools of the Green Knight. And is not
a reputation for a Knight above all other
things that were perhaps the main matter in the
back of the Green Knight’s mind.
7: Well, to indulge you a tinge more into this story’s
past, told many times, but not like this…Gawain did
return to the Chapel where the Green Knight was, one
year later (for he had seen him prior to this, with
Florencia), and now bowed his head to be cut off
by none other than the Green Knight. But Gawain
was no fool, he but a special metal strap around
his neck to protect it, yet, he still get a wound,
but he got to walk away with his head and nick
firmly attached, and his honor intact.
Yes indeed, Gawain did a very shrewd thing. On the
other hand, the Green Knight used his wit and
wisdom to test the Knight’s integrity, almost
devilish, almost likened to Satan himself who testing
Christ on a Mountain top. But then the Green Knight,
he believed I suppose, as Mark Twain once said:
“A virtue is not a virtue until tested under fire.”
8: So now I will tell you with all sincerity, I believe
this next story, sketch or call it tale, as much
as I believe all the other tales of the Green Knight:
this one although needs your undivided
attention, and it is not like the others, a
medieval romance, rather it is beyond that.
The Story
From its Original Roots
King of Atlantis 10,666 BC
9: When Atlantis fell (sunk into the Atlantic)) 9600 BC))
about four-hundred years before King Phrygian,
of Atlantis, whom lived in the palace at the
Port of Poseidonia, had printed a journal–
one of treachery with the demonic
Netherworld (Hell, itself). His kingdom was somewhat
fashioned by the underworld you could say, perhaps
that is why God Almighty, destroyed it. At that
time the High Priest, Xandore was killed and possessed
by the infamous figure, friend and foe,
know in Hell, as Agaliarept, the Henchman.
He was a brave beast in his own right, devious
as such are, psychotic as any other demon,
and renowned in the netherworld for his prowess
in weaving Atlantis into its internal chaotic doom
(or moral downfall). One night he slept with the
King’s wife, Ais. Oh, not with his blessings–but
by threat: hence, he crept into his bed, as the
king moved over, and whom he had sedated
her during dinner, thus, she slept soundless
throughout the ordeal, as the Henchman, seduced
her, hour after hour, in a lustful frenzy.
Ais, not knowing much pertaining to what she
had endured, and considered now a nightmare,
only acknowledge, she had raw and aching thighs.
Agaliarept, the Henchman of Hell
10: The Deception
Shortly after the king was murdered in his garden,
so the ancient scrolls have indicate–just how
is uncertain–but the best I can piece it together
is as follows: Phrygian some twenty-years older
than the Queen, Queen Ais still quite young, were having
lunch as often they did in the Garden of Poseidon,
within their palace grounds by the seaport–there,
hidden in the distance was a figure in the garden,
hunched down behind some shrubbery; some have
said it was the High Priest, and I do believe it to be,
for he had the utmost motive, Ais–his lustful dream.
But perhaps it could have been someone else,
nonetheless, the king choked on food, as it was written
down by Anases, the scribe: Anases whom was
present in the palace during those far off days,
and it was his duty to write down everything, whatever
he witnessed, heard, or could verify–to be put
onto scrolls (known as The Codex Scrolls).
11: In any case, what took place was that he either had a
allergic reaction, or got a bone caught in between
his windpipe or whatever, but he could not breathe,
and died–died in a development, fighting for air;
Ais being too afraid to leave his side, lest someone
come and kill him with a dagger or sword–remained.
And the wealth of the realm of course went to Ais.
12: In the underworld, in Hell itself, days are not
normal days as on earth, nor are weeks, months or years.
That is to say, days in Hell, can be months or years,
depending on actions and reactions. Nights are
long, so I’ve heard, and like in Heaven or in
any Army on earth, there is a hierarchy–
in hell, there is a pecking order, I say this because
I do not know the time period in my next paragraph,
but it was not years, rather days, weeks or months,
I tend to think it was perhaps twenty-months,
earth time, a few days or hours, Hell time.
13: Anyhow, in time, Ais was confronted by her dead
husband to join her in Hell, saying in so many
words: if you join me, Beelzebub, the King of
Demons promised me a high position (the forth
in command). Her love and devotion for him
was unconditional, and she followed him to the
innards of Hell, but while in the waters of Hades,
Hell’s river of sorts, he pushed Otis, the row man
over the edge of the vessel and as legend says,
they sailed around the gulf for 1000-years
(before he was caught).
14: Now you might be saying: what does all this have to
do with the Green Knight? A lot, but first we have to
shift back to the sinking of Atlantis. Ais had a child,
a hybrid (a crossbreed), a giant of a soul, one third
man, two thirds superhuman. His skin was pale
and the older he got, greener. Agaliarept, took the
matter of the child birth more serious, he was proud,
almost, and at time he was, boastful, he considered
him his son, and in time to be the leader of the
Archkingdom of Atlantis, Bercilak, escaped the
upheavals of 9600 BC, then what took place was this:
the human residue of Atlantis escaped to its satellite
countries, the isles of England, Crete, and inland,
Egypt and Troy. At this time, the Mound known as the Tor
had already existed for some thirty-thousand years,
next to Glastonbury, England, where King Arthur
would be buried.
The Tor of Avalon I Glastonbury
AD 450
The Agreement and the Ten-winged
Dark Seraph
The Ten-winged Dark Seraph
15: Agaliarept, was called back to Hell’s area,
by the Ten-winged Creature, the Dark Seraph
of doom, whom was superior in authority to Beelzebub;
Agaliarept was reluctant, and so he asked for a pact,
and it was granted; it was that his son be given life…
to the closing stages of living time–accordingly, he
would return to the Great Walls of Hell, without protest.
It was strife and sadness that overtook him. But sealed
in black blood, it was unforgiving should he break the bound.
(And so it was that he becomes ghost and flesh, as one.)
16: Hence, he would join in a long series of wars,
the Green Knight, as he would be know in due time–:
first he fought at Kish, for Gilgamesh; next,
at the great siege of Troy, for Paris, prudently;
with the Greeks, 400 BC, at Athens; and
under the banner of Rome, during the republic,
and for Pompey, until he lost his way, and life; and
even the Inca Kings of Peru, prior to Atahualpa.
It was the fifty century AD, although, when his name
would preced him, as flesh and spirit, in the British Isles.
At this time, King Arthur and his renowned Knights
sparked an interest in his life, especially, Syr Gawayne;
like he, Arthur and Gawayne, were marvels in battle.
Interlude
17: (Narrator)
Now my just reader, you must listen closely, and
I will tell it as it was told to me, and it is fixed truth,
linked to a scroll of a scribe and seer, long before Arthur,
for he saw it all in the dark magical waters in his den
(and then, it came to pass, unwritten until now.)
Dedicated to Brynna Siluk
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Gilgamesh with voksne herrers orkester in Bergen كلكامش مع فرقه الفوكسن هاراس اوركيستر النرويجيه في بيرغن
http://www.youtube.com/watch?v=38XNms5PBPE&hl=en
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Gilgamesh had other plans for this..
http://www.youtube.com/watch?v=aymG0ptcG44&hl=en
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Colab. de sebastien Thieme para The Gilgamesh project.
